Dave Rogers, iwi leader and DOC senior ranger, visitor and heritage assets, was going through his work diaries when I showed up for our interview. He has a few, going back to 1975 when he quit his secure town job so he could work on the maunga on a government employment scheme. He became a permanent park employee after 18 months.
Not surprisingly, he’s seen huge changes in park use and management in the past 48 years, and in iwi recognition and, finally, reconciliation. In March, Ngā Iwi o Taranaki and the Crown initialled the historic Te Ruruku Pūtakerongo, Taranaki Collective Redress Deed.
Rogers (Te Atiawa, Ngāti Ruanui, Taranaki, Ngāti Mutunga and Ngāti Maniapoto (on his mother’s side) and English (fourth generation in Stratford on his father’s) has played a significant role in all of these.
There was no formal ranger qualification when he started his national park career. “My first experience was living in the huts, a week at a time, doing track and hut maintenance and trapping possums,” he says. “All learning was on the job. The rangers gave us training for things like climbing, avalanche rescue and first aid – all just practical stuff.”
For 15 years he was park foreman in charge of up to 40 staff, delivering field operations and biodiversity and recreation programmes as dictated by the park’s rangers. He eventually became frustrated by how little influence he had in the way the park was managed.
“I realised that all the decisions were made in strategic planning, so in 1987, when DOC was established, I made the decision to move from the field to the office.”
That led to another insight: that the department’s planning documents lacked any Māori perspective. “I wanted to get a Māori lens into the planning – I stress that it was ‘my’ Māori perspective, not ‘the’ Māori perspective.”
It didn’t take long for plans to come in from people throughout DOC, asking Rogers to add this perspective.
“It was clear that this was wanted, but at the time people didn’t know where to find it,” he says. “That’s when I saw how I could add value by aligning Māori values with those of conservation. In doing so it became obvious to me that they were going to achieve the same outcome, only in different ways. The environment affects everything – and our planning was all about protection and caring for all these special things and places.”
When Rogers also took on management of Northern Taranaki reserves, he was shocked to see picnic tables, rubbish bins and trees planted on historic Māori sites. “These were pā sites, burial grounds and places where blood had been spilt. They weren’t places to have food, and there were certain behaviours to be mindful of. The fact that these reserves were archaeological sites, protected for different reasons, had been ignored.”
Trees have since been removed from historic earthworks and rubbish bins and tables from inappropriate places. “Now the DOC guys, including Pākehā staff, do a karakia before they go onto these sites, and they don’t eat there – they go back to their vehicles for lunch.
“We do understand more now. Iwi are the department’s partners. Look at the Conservation Act and new management plans: the Māori view is included. And now with the Taranaki Maunga Redress Deed, iwi connections have become truly acknowledged and formalised.”
According to the settlement, iwi and the Crown have equal say in managing Taranaki Maunga. DOC will continue day-to-day management, according to national park legislation. The national park name becomes Te-Papa-Kura-o-Taranaki. The park, including Taranaki Maunga and surrounding peaks, will be vested in a legal person, named Te Kāhui Tupua.

